Ṛgveda Saṃhitā 1.41
9 verses
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- Ṛgveda 1.41.1, English NE'ER is he injured whom the Gods Varuna, Mitra, Aryaman, The excellently wise, protect. Ralph T.H. Griffith
- Ṛgveda 1.41.2, English He prospers ever, free from scathe, whom they, as with full hands, enrich, Whom they preserve from every foe. Ralph T.H. Griffith
- Ṛgveda 1.41.3, English The Kings drive far away from him his troubles and his enemies, And lead him safely o'er distress. Ralph T.H. Griffith
- Ṛgveda 1.41.4, English Thornless, Adityas, is the path, easy for him who seeks the Law: With him is naught to anger you. Ralph T.H. Griffith
- Ṛgveda 1.41.5, English What sacrifice, Adityas, ye Heroes guide by the path direct,-- May that come nigh unto your thought. Ralph T.H. Griffith
- Ṛgveda 1.41.6, English That mortal, ever unsubdued, gains wealth and every precious thing, And children also of his own. Ralph T.H. Griffith
- Ṛgveda 1.41.7, English How, my friends, shall we prepare Aryaman's and Mitra's laud, Glorious food of Varuna? Ralph T.H. Griffith
- Ṛgveda 1.41.8, English I point not out to you a man who strikes the pious, or reviles: Only with hymns I call you nigh. Ralph T.H. Griffith
- Ṛgveda 1.41.9, English Let him not love to speak ill words: but fear the One who holds all four Within his hand, until they fall. Ralph T.H. Griffith
- 1.41.1यं रक्ष॑न्ति॒ प्रचे॑तसो॒ वरु॑णो मि॒त्रो अ॑र्य॒मा । नू चि॒त्स द॑भ्यते॒ जन॑ः ॥
- 1.41.2यं बा॒हुते॑व॒ पिप्र॑ति॒ पान्ति॒ मर्त्यं॑ रि॒षः । अरि॑ष्ट॒ः सर्व॑ एधते ॥
- 1.41.3वि दु॒र्गा वि द्विष॑ः पु॒रो घ्नन्ति॒ राजा॑न एषाम् । नय॑न्ति दुरि॒ता ति॒रः ॥
- 1.41.4सु॒गः पन्था॑ अनृक्ष॒र आदि॑त्यास ऋ॒तं य॒ते । नात्रा॑वखा॒दो अ॑स्ति वः ॥
- 1.41.5यं य॒ज्ञं नय॑था नर॒ आदि॑त्या ऋ॒जुना॑ प॒था । प्र व॒ः स धी॒तये॑ नशत् ॥
- 1.41.6स रत्नं॒ मर्त्यो॒ वसु॒ विश्वं॑ तो॒कमु॒त त्मना॑ । अच्छा॑ गच्छ॒त्यस्तृ॑तः ॥
- 1.41.7क॒था रा॑धाम सखाय॒ः स्तोमं॑ मि॒त्रस्या॑र्य॒म्णः । महि॒ प्सरो॒ वरु॑णस्य ॥
- 1.41.8मा वो॒ घ्नन्तं॒ मा शप॑न्तं॒ प्रति॑ वोचे देव॒यन्त॑म् । सु॒म्नैरिद्व॒ आ वि॑वासे ॥
- 1.41.9च॒तुर॑श्चि॒द्दद॑मानाद्बिभी॒यादा निधा॑तोः । न दु॑रु॒क्ताय॑ स्पृहयेत् ॥