Ṛgveda Saṃhitā 10.91
15 verses
Listen
No recitation by a named reciter exists for this verse yet. Around eleven śākhās are still recited by an unbroken chain of teachers, and recording them is the most time-critical work in this project. If you recite, please get in touch.
- Ṛgveda 10.91.1, English BRISK, at the place of Ila, hymned by men who wake, our own familiar Friend is kindled in the house; Hotar of all oblation, worthy of our choice, Lord, beaming, trusty friend to one who loveth him. Ralph T.H. Griffith
- Ṛgveda 10.91.2, English He, excellent in glory, guest in every house, finds like a swift-winged bird a home in every tree. Benevolent to men, he scorns no living man: Friend to the tribes of men he dwells with every tribe. Ralph T.H. Griffith
- Ṛgveda 10.91.3, English Most sage with insight, passing skillful with thy powers art thou, O Agni, wise with wisdom, knowing all. As Vasu, thou alone art Lord of all good things, of all the treasures that the heavens and earth produce. Ralph T.H. Griffith
- Ṛgveda 10.91.4, English Foreknowing well, O Agni, thou in Ila's place hast occupied thy regular station balmed with oil. Marked are thy comings like the comings of the Dawns, the rays of him who shineth spotless as the Sun. Ralph T.H. Griffith
- Ṛgveda 10.91.5, English Thy glories are, as lightnings from the rainy cloud, marked, many-hued, like heralds of the Dawns' approach, When, loosed to wander over plants and forest trees, thou crammest by thyself thy food into thy mouth. Ralph T.H. Griffith
- Ṛgveda 10.91.6, English Him, duly coming as their germ, have plants received: this Agni have maternal Waters brought to life. So in like manner do the forest trees and plants bear him within them and produce him evermore. Ralph T.H. Griffith
- Ṛgveda 10.91.7, English When, sped and urged by wind, thou spreadest thee abroad, swift piercing through thy food according to thy will, Thy never-ceasing blazes, longing to consume, like men on chariots, Agni, strive on every side. Ralph T.H. Griffith
- Ṛgveda 10.91.8, English Agni, the Hotar-priest who fills the assembly full, Waker of knowledge, chief Controller of the thought,- Him, yea, none other than thyself, doth man elect at sacrificial offerings great and small alike. Ralph T.H. Griffith
- Ṛgveda 10.91.9, English Here, Api, the arrangers, those attached to thee, elect thee as their Priest in sacred gatherings, When men with strewn clipt grass and sacrificial gifts offer thee entertainment, piously inclined. Ralph T.H. Griffith
- Ṛgveda 10.91.10, English Thine is the Herald's task and Cleanser's duly timed; Leader art thou, and Kindler for the pious man. Thou art Director, thou the ministering Priest: thou art the Brahman, Lord and Master in our home. Ralph T.H. Griffith
- Ṛgveda 10.91.11, English When mortal man presents to thee Immortal God, Agni, his fuel or his sacrificial gift, Then thou art his Adhvaryu, Hotar, messenger, callest the Gods and orderest the sacrifice. Ralph T.H. Griffith
- Ṛgveda 10.91.12, English From us these hymns in concert have gone forth to him, these. holy words, these Rcas, songs and eulogies, Eager for wealth, to Jatavedas fain for wealth: when they have waxen strong they please their Strengthener. Ralph T.H. Griffith
- Ṛgveda 10.91.13, English This newest eulogy will I speak forth to him, the Ancient One who loves it. May he hear our voice. May it come near his heart and make it stir with love, as a fond well-dressed matron clings about her lord. Ralph T.H. Griffith
- Ṛgveda 10.91.14, English He in whom horses, bulls, oxen, and barren cows, and rams, when duly set apart, are offered up,- To Agni, Soma-sprinkled, drinker of sweet juice, Disposer, with my heart I bring a fair hymn forth. Ralph T.H. Griffith
- Ṛgveda 10.91.15, English Into thy mouth is poured the offering, Agni, as Soma into cup, oil into ladle. Vouchsafe us wealth. strength-winning, blest with heroes, wealth lofty, praised by men, and full of splendour. Ralph T.H. Griffith
- 10.91.1सं जा॑गृ॒वद्भि॒र्जर॑माण इध्यते॒ दमे॒ दमू॑ना इ॒षय॑न्नि॒ळस्प॒दे । विश्व॑स्य॒ होता॑ ह॒विषो॒ वरे॑ण्यो वि॒भुर्वि॒भावा॑ सु॒षखा॑ सखीय॒ते ॥
- 10.91.2स द॑र्शत॒श्रीरति॑थिर्गृ॒हेगृ॑हे॒ वने॑वने शिश्रिये तक्व॒वीरि॑व । जनं॑जनं॒ जन्यो॒ नाति॑ मन्यते॒ विश॒ आ क्षे॑ति वि॒श्यो॒३॒॑ विशं॑विशम् ॥
- 10.91.3सु॒दक्षो॒ दक्षै॒ः क्रतु॑नासि सु॒क्रतु॒रग्ने॑ क॒विः काव्ये॑नासि विश्व॒वित् । वसु॒र्वसू॑नां क्षयसि॒ त्वमेक॒ इद्द्यावा॑ च॒ यानि॑ पृथि॒वी च॒ पुष्य॑तः ॥
- 10.91.4प्र॒जा॒नन्न॑ग्ने॒ तव॒ योनि॑मृ॒त्विय॒मिळा॑यास्प॒दे घृ॒तव॑न्त॒मास॑दः । आ ते॑ चिकित्र उ॒षसा॑मि॒वेत॑योऽरे॒पस॒ः सूर्य॑स्येव र॒श्मय॑ः ॥
- 10.91.5तव॒ श्रियो॑ व॒र्ष्य॑स्येव वि॒द्युत॑श्चि॒त्राश्चि॑कित्र उ॒षसां॒ न के॒तव॑ः । यदोष॑धीर॒भिसृ॑ष्टो॒ वना॑नि च॒ परि॑ स्व॒यं चि॑नु॒षे अन्न॑मा॒स्ये॑ ॥
- 10.91.6तमोष॑धीर्दधिरे॒ गर्भ॑मृ॒त्वियं॒ तमापो॑ अ॒ग्निं ज॑नयन्त मा॒तर॑ः । तमित्स॑मा॒नं व॒निन॑श्च वी॒रुधो॒ऽन्तर्व॑तीश्च॒ सुव॑ते च वि॒श्वहा॑ ॥
- 10.91.7वातो॑पधूत इषि॒तो वशाँ॒ अनु॑ तृ॒षु यदन्ना॒ वेवि॑षद्वि॒तिष्ठ॑से । आ ते॑ यतन्ते र॒थ्यो॒३॒॑ यथा॒ पृथ॒क्छर्धां॑स्यग्ने अ॒जरा॑णि॒ धक्ष॑तः ॥
- 10.91.8मे॒धा॒का॒रं वि॒दथ॑स्य प्र॒साध॑नम॒ग्निं होता॑रं परि॒भूत॑मं म॒तिम् । तमिदर्भे॑ ह॒विष्या स॑मा॒नमित्तमिन्म॒हे वृ॑णते॒ नान्यं त्वत् ॥
- 10.91.9त्वामिदत्र॑ वृणते त्वा॒यवो॒ होता॑रमग्ने वि॒दथे॑षु वे॒धस॑ः । यद्दे॑व॒यन्तो॒ दध॑ति॒ प्रयां॑सि ते ह॒विष्म॑न्तो॒ मन॑वो वृ॒क्तब॑र्हिषः ॥
- 10.91.10तवा॑ग्ने हो॒त्रं तव॑ पो॒त्रमृ॒त्वियं॒ तव॑ ने॒ष्ट्रं त्वम॒ग्निदृ॑ताय॒तः । तव॑ प्रशा॒स्त्रं त्वम॑ध्वरीयसि ब्र॒ह्मा चासि॑ गृ॒हप॑तिश्च नो॒ दमे॑ ॥
- 10.91.11यस्तुभ्य॑मग्ने अ॒मृता॑य॒ मर्त्य॑ः स॒मिधा॒ दाश॑दु॒त वा॑ ह॒विष्कृ॑ति । तस्य॒ होता॑ भवसि॒ यासि॑ दू॒त्य१॒॑मुप॑ ब्रूषे॒ यज॑स्यध्वरी॒यसि॑ ॥
- 10.91.12इ॒मा अ॑स्मै म॒तयो॒ वाचो॑ अ॒स्मदाँ ऋचो॒ गिर॑ः सुष्टु॒तय॒ः सम॑ग्मत । व॒सू॒यवो॒ वस॑वे जा॒तवे॑दसे वृ॒द्धासु॑ चि॒द्वर्ध॑नो॒ यासु॑ चा॒कन॑त् ॥
- 10.91.13इ॒मां प्र॒त्नाय॑ सुष्टु॒तिं नवी॑यसीं वो॒चेय॑मस्मा उश॒ते शृ॒णोतु॑ नः । भू॒या अन्त॑रा हृ॒द्य॑स्य नि॒स्पृशे॑ जा॒येव॒ पत्य॑ उश॒ती सु॒वासा॑ः ॥
- 10.91.14यस्मि॒न्नश्वा॑स ऋष॒भास॑ उ॒क्षणो॑ व॒शा मे॒षा अ॑वसृ॒ष्टास॒ आहु॑ताः । की॒ला॒ल॒पे सोम॑पृष्ठाय वे॒धसे॑ हृ॒दा म॒तिं ज॑नये॒ चारु॑म॒ग्नये॑ ॥
- 10.91.15अहा॑व्यग्ने ह॒विरा॒स्ये॑ ते स्रु॒ची॑व घृ॒तं च॒म्वी॑व॒ सोम॑ः । वा॒ज॒सनिं॑ र॒यिम॒स्मे सु॒वीरं॑ प्रश॒स्तं धे॑हि य॒शसं॑ बृ॒हन्त॑म् ॥